An attack by masked artists* on a Zurich offspace. The scene is garishly illuminated by two car headlights that stop just outside the shop window. In addition, a furious track of the Urban Dance Squad of loud boxes. The surroundings startle. The white walls are fully sprayed, and “on the catwalk of glam” large areas of the walls and floor are covered. “Glam” stands for the institutions of cultural knowledge, for galleries, libraries, archives and museums. The intervention is understood as hacking the code inscribed in the glam. A furious rebellion of a Roma activism that is to be understood as deeply connected with other minority struggles. The collective acts and intervenes in the art field from a position in the middle of it; it is about nothing less than transformation, about rewriting the white cube. (excerpt of the full text Morphing Portraits by Michael F. Grieder in Morphing The Roma Label, publication launched previously end of 2020).
Performance at the Launch of the publication ” The Air Will Not Deny You – Zurich in the sign of a different globality” curated by Daniel Kurjacovic at Johann Jacobs Museum, June 2016
Decolonization is in one way or another always a “phenomenon of violence,” writes the physician Frantz Fanon shortly before his death. The minimal demand of the colonized is the tabula rasa, a “fundamentally changed social panorama”. Fanon speaks of the colonized as a world divided in two, whose boundaries are shown, for example, in police stations. The parallels to antiziganist policies in Europe are not self-explanatory, but they are impressive enough. In taking up Silvia Federici’s thoughts, one must also speak of colonization within the centuries of European expansion, which on the one hand took shape as a “war against women” and on the other hand was directed against several minorities. (Excerpt of the full text written by Michael F. Grieder in the publication Morphing The Roma Label 2020).
Performance and following Discussion on forms of artistic and social de-colonial interventions with invited guests curated by RJSaK & Stefan Wagner at Corner College, December 2014
Chroma, χρῶμα is an older word and in Greek antiquity meant color, i.e. especially skin color, as well as make-up, tone color or nuance of character. The collective thus emphasizes not so much the individual, but rather spectrum and diversity. Recurrently, it is a matter of “seeing the bigger picture”, of releasing the head, which is engrossed in differences, of looking up, whereby the color tones and sound images, the strategies and nuances blend into a fabric in which the opacities of the barely visible become a strength. This is the movement of a butterfly jumping from its leaf, standing in the air or even pendulously observing the whole, of which it cannot see everything at once. (excerpt of the text CHROMA by Michael Felix Grieder, in Morphing The Roma Label, RJSaK publication launched previously end of 2020).
CHROMA We Pass The Mic To Europe in the exhibition FutuRoma at the Roma Pavilion, 58. Biennale di Venezia, 2019 curated by ERIAC
The first intervention of the Roma Jam Session art collective is based on two historical situations in the history of photography. On the one hand, the title “Tableaux très vivants” speaks of the fashion phenomenon of the bourgeoisie in the 19th century, to re-enact situations or paintings in expensive photographs, artistic alienations by means of disguise, staging and precisely the new technology of photography. Tableaux vivants, images that have come to life, an existential trip, visual transgression, exemplified by the omnipresent orientalist motifs. On the other hand, as is well known, the 19th century is characterized by class struggles. The emergence of the disciplinary society, as Michel Foucault describes it in lectures and works, served on the one hand to drive the masses into the factory, and on the other hand, and this is characteristic, this system is structurally dependent on the existence of unemployed people, the Marxist “reserve army”. Unemployed people were used as a potentially available labour force, so the disciplining did not only affect the workers in the factories, but especially those working differently: debauchery, refusal, nomadism or vagabondage are the cornerstones of what capitalism feared most at this stage. It is against this background that the “homeless question” takes place, which settled Switzerland sought to solve “once and for all” in the middle of the 19th century. The “gens sans feu et sans aveux” were hunted through forests and meadows, arrested en masse and interned, the aim being to be forced to settle or expelled. As the “homeless” showed some skill in going underground, covering their tracks and reappearing under a new name, thus escaping the bourgeois grid, the authorities were faced with the question of a secure identification technique. Here the history of criminology meets the history of photography. (excerpt of the full text by Michael Felix Grieder, publication Morphing The Roma Label 2020).